Female Emancipation amidst Religious Patriarchy in Tara Westover’s Educated: A Feminist Literary Analysis

Ananda Fathiyyah Utami, Imas Istiani

Abstract


This study investigates the underexplored representation and contestation of religiously grounded patriarchal systems in contemporary feminist literary studies, focusing on memoirs. It analyzes mechanisms of women’s oppression and forms of female resistance in Tara Westover’s Educated through qualitative narrative analysis of key episodes, including domestic violence, educational mobility, and religious indoctrination. Employing Sylvia Walby’s framework of patriarchal structures alongside Mary Daly’s critique of androcentric theology, the study identifies two central modes of patriarchal control. First, domestic patriarchy is embodied by Tara’s father, Gene, whose religious authority governs family behavior and restricts access to education and external institutions, illustrating how religious doctrine enforces hierarchical gender relations within the household. Second, Tara’s resistance emerges through her pursuit of academic achievement and financial autonomy, marking a gradual disengagement from domestic control and a redefinition of her subjectivity. Her intervention in her sister-in-law’s experience of domestic violence further exemplifies a shift from compliance to active moral agency. The analysis expands Walby’s model by revealing how religious ideology sustains domestic patriarchy even as women engage with broader social institutions. This article contributes to feminist literary criticism by illuminating the complex interplay of religious indoctrination and familial patriarchy in Educated, and by framing education as a situated form of resistance within patriarchal religious contexts.


Keywords


Resistance; Education; Religious; Patriarchy; Emancipation

Full Text:

PDF

References


Blumberg, Ilene M. 2022. “‘The Distance … That Had Been Traversed’: Education, Identity, and Public Literacy in Tara Westover’s Educated and Richard Rodriguez’s Hunger of Memory.” A/B: Auto/Biography Studies 36 (3): 603–27. https://doi.org/10.1080/08989575.2021.2045733.

Buss, Helen M. 2002. Repossessing the World: Reading Memoirs by Contemporary Women. Vol. 11. Waterloo, ON: Wilfrid Laurier University Press.

Coblentz, Jessica, and Bonnie A. B. Jacobs. 2018. “Mary Daly’s The Church and the Second Sex after Fifty Years of US Catholic Feminist Theology.” Theological Studies 79 (3): 543–65. https://doi.org/10.1177/0040563918784781.

Daly, Mary. 1973. Beyond God the Father: Toward a Philosophy of Women’s Liberation. Boston: Beacon Press. https://archive.org/details/beyondgodfathert0000daly.

Gao, Qian. 2022. “Feminist Interpretation of the Novel Educated.” Journal of Humanities, Arts and Social Science 6 (4): 809–13. https://doi.org/10.26855/jhass.2022.12.043.

Jadoon, Asma, Uzma Kamran, and Maria Sarfraz. 2020. “Western Memoir of Marginality: A Feminist Analysis of Educated (2018) by Tara Westover.” Global Language Review 5 (1): 38–45. https://doi.org/10.31703/glr.2020(V-I).05.

Kariuki, Ruth J. 2024. “The Role of Culture, Patriarchy, and Ordination of Women Clergy in PCEA Church: A Review of Forty Years of Women’s Ordination between 1982–2022.” European Journal of Theology and Philosophy 4 (1): 1–9. https://doi.org/10.24018/theology.2024.4.1.93.

Kurnianto, Eko Agus. 2016. “Ketidakberdayaan Perempuan atas Persoalan Kehidupan dalam Novel Garis Perempuan Karya Sanie B. Kuncoro.” Aksara 28 (2): 157–70. https://doi.org/10.29255/aksara.v28i2.128.157-170.

Lafamane, Felta. 2020. Karya Sastra (Puisi, Prosa, Drama). https://doi.org/10.31219/osf.io/bp6eh.

Lahinda, Anna C., Pamela L. Hampp, and Imanuel S. Lolowang. 2023. “Woman’s Fight for Emancipation as Reflected in Charlotte Brontë’s Jane Eyre.” SoCul: International Journal of Research in Social Cultural Issues 1 (5): 342–50. https://doi.org/10.53682/soculijrccsscli.v1i5.4249.

Lazar, Michelle M. 2007. “Feminist Critical Discourse Analysis: Articulating a Feminist Discourse Praxis.” Critical Discourse Studies 4 (2): 141–64. https://doi.org/10.1080/17405900701464816.

Norman, I. D. 2024. “The Null Feminist Wave in Africa.” Open Journal of Social Sciences 12 (6): 454–79. https://doi.org/10.4236/jss.2024.126024.

Pratiwi, Dewa Putu Eka, I Gede Agung Sanjaya Jayantini, and I Putu Arya Pratama. 2023. “Understanding Moral Values in the Memoir Entitled Educated by Tara Westover: A Spiritual Metamorphosis.” Lingual: Journal of Language and Culture 15 (1): 27–38. https://doi.org/10.24843/LJLC.2023.v15.i01.p04.

Preston, Catherine B. 2003. “Women in Traditional Religions: Refusing to Let Patriarchy (or Feminism) Separate Us from the Source of Our Liberation.” Mississippi College Law Review 22 (2): Article 5. https://dc.law.mc.edu/lawreview/vol22/iss2/5.

Walby, Sylvia. 1990. Theorizing Patriarchy. Oxford: Basil Blackwell. Accessed May 2025. https://openaccess.city.ac.uk/id/eprint/21680/1/1990_Walby_Theorising_Patriarchy_book_Blackwell.pdf.

Weisel-Barth, Jessica. 2019. “Broken Lives in Off-the-Grid America: A Review of Educated by Tara Westover and Leave No Trace, Directed by Debra Granik.” Psychoanalysis, Self and Context 14 (2): 220–23. https://doi.org/10.1080/24720038.2019.1588276.




DOI: https://doi.org/10.24036/jbs.v13i3.133999

Refbacks

  • There are currently no refbacks.


Jurnal Bahasa dan Sastra (2302-3538) is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International  License

Publisher: Faculty of Languages and Arts, Universitas Negeri Padang